I know a man who is haunted by Matthew 7:21-23. He won’t declare with 100% certainty that he is destined for eternal life and there is nothing anyone can say to assure him. Having read this quote this morning, I wonder if he is not plagued with spiritual pride.
Don’t get me wrong. He’s not a bad person or an overtly arrogant man. I just wonder if he like so many others of us has been marinated in religious performance for so long that he has no idea that there is a difference.
My prayer for this man, myself and for you this morning is that all of us would have an encounter with the real and living God which would shatter our every illusion that we could merit his acceptance. That bereft of our relative worth we could come to the confidence that is also known as humility.
How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshiping an imaginary God. They theoretically admit themselves to be nothing in the presence of this phantom God, but are really all the time imagining how He approves of them and thinks them far better than ordinary people: that is, they pay a pennyworth of imaginary humility to Him and get out of it a pound’s worth of Pride towards their fellow-men. I suppose it was of those people Christ was thinking when He said that some would preach about Him and cast out devils in His name, only to be told at the end of the world that He had never known them. And any of us may at any moment be in this death-trap. Luckily, we have a test. Whenever we find that our religious life is making us feel that we are good—above all, that we are better than someone else—I think we may be sure that we are being acted on, not by God, but by the devil. The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object. It is better to forget about yourself altogether.
via Mere Christianity – Chapter 8 – “The Great Sin” – C.S. Lewis.
Christ’s commands us to love each other. It’s such a simple rule and yet we can’t do it without him. This is why he calls it a new command even though it was the one the Jews had heard from the beginning. Christ came to love and he left a community of love which he expected to remain and spread. Praise the Lord it has! On the night of his betrayal, Christ prayed that we would be one so that the Father would be glorified in the Son.
Conversely, this world and its Prince continue to conspire against God’s project by sowing bitterness among God’s people. In Ephesians 4:26, Paul warns his audience to forgive quickly lest they give the devil (blamer) a foothold among them. Nothing arrests our progress toward oneness like bitterness. When a fellow believer does something careless or even malicious (as will inevitably happen), we must at the foot of the cross offer them forgiveness. Why? Because mercy lives at the foot of the cross. In order to harbor bitterness, we must abandon the hope of our own forgiveness and flee the cross for exile in the solitary seat of judgment. In that realm “they” come to offer us aid and comfort as they help us build our case against our offenders and eventually the entire world.
Though this demonic program carries especially grievous implications for the believing community, every person on the planet has encountered it. The animated feature, “Meet the Robinsons,” offers one of the most poignant examples of the dynamics of bitterness and its power to ruin lives. At the end of the clip, the advice, “Let it go and keep moving forward,” is useful if we can understand where we can let it go to and which direction is “forward.” Those answers have been released in the gospel of Christ.
We’re a curious species. And as the saying goes, “Curiosity killed the cat.” I’m not saying that it’s bad to learn. God gave us these wonderful minds and we commit sacrilege when we discourage honest inquiry into reality. God also gave us boundaries such as the inability to see the future or to know for certain what happens after death. Scripture condemns the aspiration to transcend these boundaries as divination.
“But what about prophecy?” you say. Yes, God does speak through the prophets but there is a difference between information that God gladly gives us and that which we attempt to take. Prophecy seems to come in two forms: First, there is often very clear instruction about how to react to something yet to come in the immediate future for a specific group or individual. Second, there is vague, general information about that which God will do in the distant future as with the Messianic prophecies in the Old Testament or with Revelation. God does things this way because he knows how dangerous our divine pretensions can be and how we crave to know all that is yet to come.
Jesus’ own disciples revealed their vain curiosity on the Mount of Olives near the end of Christ’s ministry. In Matthew 24:1-2, Jesus gave them a peek at what was to come a few short decades into the future, that the temple would be demolished. The disciples immediately rushed toward this cracked door, hoping for full disclosure, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age.” (Matt. 24:3b).
Christ’s words in response to them command our consideration as well, “Watch out that no one deceives you.” (Matt. 24:4) Jesus knew that our speculative urge can easily be turned toward Satan’s purposes. For evidence of the blinding nature of speculation, one need look no farther than most commentaries on Matthew 24 itself. It seems that almost everyone looks at this passage as a foretelling of what will be at the end of time. Yet, Christ didn’t respond to the disciples’ probing with, “Okay, okay, since you guys asked.” Instead, he said, “Watch out!”
As Christ prepares to leave his disciples to engage a spiritually diseased world, he gives them an inoculation against speculation. Here on the eve of the fourth blood moon in this most recent tetrad, with BSF for the first time ever venturing into Revelation and the secular media replete with post-apocalyptic movies, I’d like to offer the church Christ’s prescription:
- A lot of people will buy the devil’s lies. It doesn’t mean they are true. vs. 5
- World events are neither predictive nor insignificant. Like birth pains, they declare, “It’s getting closer!” vs. 6-8
- The time between Christ’s first coming and second coming will be filled with persecution, apostasy, false religion, ever growing wickedness, and the worldwide proclamation of the gospel through the church. vs. 9-14
- The destruction of the temple will have no eschatological significance. So, don’t buy in to the end times hysteria which will immediately follow that event. vs. 15-25
- There will be no secret return of Christ. When he comes back, his presence will fill the sky like lightning and every eye will see him. The heavens will declare his coming and a loud trumpet will herald his approach. Both his enemies and his friends will know he has come again. His friends will be gathered to him at that time. vs. 26-31 (Rev. 1:7)
- The first coming of Christ has begun the last days. People often stumble over vs. 34 here but its always best to let scripture interpret scripture. Jesus said, “this generation will not pass away until all these things have happened.” What could that mean? We’re either left with somehow coming up with a secret return of Christ within the lifetime of those standing with him which was just precluded or we look for another understanding. First of all remember Christ’s purpose with these teachings, to safeguard his disciples from speculation. If Christ was giving a 50 year window for his return, then he would have been defeating his very purpose. So, what could he have meant? I believe the answer can be found in the verse which follows directly after, “Heaven and earth will pass away, but my words will never pass away.” We are all the generation under Christ by his words. He has no successor nor is there any mediator between us and him. In these words, Christ has precluded every Mohammed, Joseph Smith or David Koresh. This meaning fulfills his purpose and fits the immediate context.
- Anyone who says with any certainty or specificity when the end will be is a liar. If Jesus didn’t know, then William Miller didn’t know and Harold Camping doesn’t know. Our job is to live today like Christ will return today. Period. Exclamation point! vs. 36-51
The following article is about atheism and philanthropy. Notice that of the $430,000 raised for cancer research in 2012 by “atheist groups,” $215,000 came from Stiefel (who is independently wealthy) and that a large portion of the remainder came from Christians. No wonder Stiefel doesn’t want to entirely alienate religious people. Obviously, he recognizes that they’re the ones who give.
CNN Belief Blog
I have some friends who’ve recently come to faith. They’re from a subculture very disparate from mine. They’ve drawn me into conversations I’ve never had with other church members. Since they’re new believers and I’m a pastor, I usually see our interactions as an opportunity for me to assist their spiritual growth. I find myself defaulting to asking what about their worldview needs correcting. Today, it dawned on me that they are changing my worldview as much as I am changing theirs. By receiving Christ, they have brought their unique perspective on the gospel to bear on the church’s mission in the world. Today I had to admit to my friend that he was right about something over which we had disagreed.
His response was, “It’s like this turn signal thing on my van. If I find the short I can fix it. You needed a fix to the short. Its me.”
He’s right. I can get all energized by God’s grace but that energy won’t reach certain people in the world unless I have a bridge like my friend. I can study the Bible for the rest of my life but the gaps in my perspective will always hinder my understanding. I need a fix like my friend.
In the New Testament, Cornelius the centurion served as a bridge. He was a gentile who came to faith in Christ without having to convert to Judaism. His conversion not only catalyzed the a new gentile church in Caesarea it also sent theological shock waves through a church which saw itself largely as an extension of Judaism. Cornelius’ conversion converted the mindset of the church leaders of the day. We need to reach people from all backgrounds not only because they need Jesus but also because we need their idiosyncrasies to better understand and communicate our own message. (Acts 10-11; 15)
I just came back from a meeting with my daughter and two of her friends. They attend a charter school in the area. I’ve been challenging and equipping them to reach their fellow students with the gospel. Today they kind of pushed back and told me that their classmates are particularly hostile to people attempting “push their religion” on them. Vocabulary means everything. The phrase their friends use reveals a lot about their mindset. They see Christianity or seemingly any faith system as something which can be thrust upon them. That’s too bad. As a follower of Christ I have no desire to make another person accept him. In fact Jesus seems to have made it hard for people to follow him. He doesn’t want the unwilling. So, an authentic relationship with the risen Son of God by definition cannot be pushed on another person.
However, I am driven to do all I can to help as many people as possible come under the kingdom reign of Christ. What drives me is the inner joy that I have received. I don’t want to push my religion; I only want to share my joy. I don’t believe people will suffer for eternity in hell so I have no need to issue a “turn or burn” ultimatum. I just want to see people be saved, not from eternal damnation but from the brokenness plaguing them in this mortal coil. Yes, I believe I have received eternal life but the word “eternal” is a qualitative as well as a quantitative modifier. I’ve received a different way of living that will also never end. Isn’t that worth sharing with everyone?
One of the elders of our church used to work for Social Security. The other day he told me about how Social Security absorbed the administration of state-run disability benefits. To streamline the process, they sought to automate the system through the use of computers. An outside vendor was brought in to pitch a system which could handle the massive load. The only problem was that the vendor didn’t actually have the technology they sold. The demo unit they brought to their presentations was nothing but a metal box equipped with a very impressing array of buttons and flashing lights. The vendor believed that if they could just get the money from Social Security first, they would be able to produce the promised equipment. The decision makers at Social Security had little knowledge of computer systems but didn’t want to admit this fact so they went with the vendor. This interplay between pride and deception brings to mind the old fable of the “Emperor’s New Clothes.” Except in this case more was at stake than a leader’s public image. Millions of dollars of taxpayer money was lost through the debacle.
This story makes me think of the various worldviews that exist. So many promise much but deliver little. When people decide what to believe about reality (and it is a decision), perhaps they should consider a worldview that has proven effective. Check out these observations made about Christianity by an economist raised in an atheist state.
I’m not saying we should choose a belief system simply because it works. I’m saying that if it works when nothing else does, perhaps a greater Mind was indeed behind its inception.
Marriage seems so basic to human life and yet it can be so difficult and confusing. Why is that? How can we make it work? Click the picture to hear my latest lesson on reclaiming God’s original intention for marriage.
I just reblogged a post on Islamophobia. I agree with the facts related in the post and with the contention that many people fail to call out the misdeeds of Muslims out of fear of backlash or worse. However, I would not say that Islam is ultimately to blame for the evils committed by some Muslims around the world. Islam just provides a convenient palate upon which the sinful hearts of humans mix the blood-red hues of their hatred. Other convenient ideologies have been churchianity, Communism (rational atheism applied), nationalism, and racism to name a few. For the real issue check this sermon I delivered on November 11th.