Eating According to the Gospel

photo credit: onsizzle.com @somexican

It’s a new year. This time, I’ll lose that excess weight and keep it off!

Right?

Okay, so I haven’t been focusing on my health this year, but I have been attending to it.

I was on my way to meet a friend for tacos yesterday and thinking about whether to get a salad or some other sad taco substitute. Then it occurred to me: Common people in Mexico don’t have weight problems and they subsist on tortillas. I concluded that eating tacos was a Christlike thing to do.

I know. I know. Convenient, isn’t it?

Hear me out.

I’ve struggled my entire Christian life to apply the gospel to my eating. Like many people, I’ve had a few victories in the battle of the bulge, but even more defeats. I just don’t have the resources personally to reach ultimate victory. I need the power of God to save me and that power is the gospel.

But what does the gospel teach regarding the care of our physical bodies?

Jesus had a body, but he doesn’t offer any impetus for concern over the way our bodies look. In fact, we only have this kind of description of his appearance:

…his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness… (Isaiah 52:14b)

He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him. (Isaiah 53:2b)

We live in a culture so egotistical that vanity has become a virtue. We can cut someone down with our words or ignore suffering around us without so much as a tinge of conscience, but we’ll be mortified by a candid photo that reveals our fat rolls.

Yes, the gospel does speak to our physical appearance. It says, “Stop thinking about it.”

I can hear the justifications now: “I’m not worried about how I look. I just want to be healthy.”

Great. According to the gospel, Christ offered his body to be destroyed for the sake of the world. Talk about bad stewardship!

Someone might argue that Jesus’ circumstance was unique and the rest of us should try to be as healthy as we can. Paul didn’t agree:

For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. (2 Cor. 4:11-12, 16)

I’m not saying that we should all go and seek martyrdom (though it should probably be more common than it is). I’m demonstrating the trouble I’ve had finding motivation from within the gospel to lose weight or eat healthy. Instead, these goals/obsessions run contrary to the message about Christ.

As I discovered on my taco run, though, the gospel does speak to what and how we should eat. Here are some things which the gospel is telling me about food:

  1. Eat cheap, readily available, calorie dense food most of the time. When eating becomes expensive, inconvenient, or complicated it draws resources away from the higher purpose of our life. We take money which we could invest in kingdom causes or give to the poor (who aren’t eating organic) to buy unreasonably expensive items which haven’t even been clinically proven to improve health. We draw our already taxed attention to study diets or plan elaborate menus rather than focusing our mind’s eye on Christ through reading and contemplation. We take time that could be invested in relationship to shop, prep, and cook stuff we don’t even like.
  2. Enjoy good food. Even splurge on occasion. When our kids were smaller, I used to enjoy watching my daughter in the rearview mirror as she watched a movie on the van’s DVD player. Something about seeing her amused face brought me such joy. God is our Father and he loves us way more than I love my daughter. He enjoys our enjoyment. As someone that grew up without a dad, that’s been a hard truth for me to grasp. I always thought of God more as a boss who only valued me when I performed. In more recent years, I’ve come to apply the gospel to my life not only in self-sacrifice but through enjoyment of his good gifts.
  3. Learn to be in want. The gospel teaches that we’re more than our physical bodies. Our bodies sometimes need physical reminders of this fact. Christ told the Pharisees that after he had left the earth his disciples would fast.* Do we? Are we trying to make him look like a liar? When Christ ascended to the heavens, he took our hope with him to keep on deposit. This world in its present form isn’t our home. We long for his return at which time we’ll celebrate in the “Messianic Banquet.”** When we fast, we remind ourselves that we’ve not yet arrived and that our master is Christ, not our stomachs.
  4. Do more than eat when you eat. I’m not talking about eating in front of the television. I’m talking about seeing food as a means to spiritual enrichment. Just as fasting reminds us that the Messianic Banquet is yet to come. Eating with other believers reminds us that it is coming. I’ll be candid on this score: elective dietary restrictions hamper community. When an individual either abstains from table fellowship or forces everyone to abide by their weight loss protocols, that’s a violation of the gospel. Empty yourself and fill up your plate. It’s literally what Jesus did.***
  5. Be thankful, not greedy. The gospel makes us eternal debtors to God. The first instinct of the redeemed should be overflowing gratitude. As redeemed people, we live in a state of grace. In Greek, that’s “charis,” which is also translated, “gift.” Everyone who belongs to Christ moves through a medium of God’s generosity. Thankfulness must be our de facto posture if we are to properly comport ourselves in divine society. Thankfulness and greed can’t cohabit in our hearts. Thankful people assess high value onto what they’ve received. Greedy people discount what they have, in pursuit of what more they want. I’m not overweight because I have a sweet tooth, or because I eat fast food. I’m overweight because I over eat. I over eat because I don’t stop to appreciate my food. We need to do more than give thanks before meals. We need to remain thankful for each bite. Rather than presume on God’s generosity, we need to stop and give thanks when we’ve had enough.

That’s my list of gospel dietary directives. Like the gospel, they’re counter cultural. Like the gospel, they’re paradoxical. That’s as it should be. We mustn’t see our faith as motivation to win at the world’s game. Faith puts us on an entirely different playing field where we’re always more than conquerors.

This new year, I resolve not to worry about losing weight or even getting healthy. I resolve to glorify God in everything including the way I eat.

*Mark 2:20
**Isaiah 25:6-8
***Matthew 11:19

No Yeah-But’s

561789-taekwondo-wallpapers-2500x1667-mobileI had a Taekwondo teacher who used to say that he didn’t want to hear any “yeah-but’s.” If he told a student to do something, he expected them to do it without delay or excuse. He claimed the right to unquestioning obedience by virtue of his superiority in his field.

In the gospel, we see a God who will accept no “yeah-but’s.” By his scandalous arrest, abuse, and execution, Christ declared for all time that the will of the Father must be obeyed. God isn’t just superior to us. He’s transcendent. We can’t speak of him in superlative terms. He’s primary and ultimate. His very essence creates a field of moral gravity calling for the unquestioning surrender which the Bible calls, “fear.” When we fear God, we simply give him his due. When we offer him, “yeah-but’s,” we take in hand to cast for ourselves a lesser god and give it his name.

Selective obedience not only perverts the idea of God in our minds, it also distorts our nature. We were made to fear God, not overthrow him. Our “yeah-but’s” twist our souls into beastly, ghastly, overgrown egos which stomp around this earth, blaming God for the destruction in our wake. Christ became human to restore our humanity by restoring our estimation of God’s holiness.

As believers in Christ, we’re called each day to die with Christ in small ways. We tell the truth when we know it will make us look bad or cost us relationships or opportunities. We don’t respond to the tension to speak truth with, “Yeah, God, but you know that if I do that, I’ll get fired.” Rather we confess that God is more to be feared than any consequence of obeying him.

Through his suffering, Christ demonstrated the fear of God. But he’s more than just our exemplar; he’s our savior. By his resurrection, Christ Jesus announced for all time that such abject trust in God will receive eternal reward. We can go to our own cross both figuratively and literally if necessary because God can be trusted. Not only are “yeah-buts” an affront to the very nature of God, not only do they mutilate our souls, they’re just foolish.

If God calls us to move to a high crime neighborhood and we respond, “Yeah, God, but I’m concerned that my children will come under bad influences or be attacked or even killed,” we forfeit his reward for whatever scraps we can forage and horde through this very short day which we call life.

Far from being the offer of a free ticket to heaven, the gospel calls us heavenward as it demands that we relinquish this earth. Some have suggested that faith in the gospel presents and easy alternative to conformity to a system of legal requirements. Maybe that’s true of a truncated gospel, but not the true one. The message of Christ’s death, resurrection, ascension, and coming return pulses with unrelenting blessed requirement.

Because of God’s mercy and patience, it might be easy for us to think that’s he’s accepted our “yeah-but’s.” He hasn’t. Every “yeah-but” that we offer God assails his holiness, corrupts our souls, and mires us in a world rolling ever faster toward the conflagration waiting at the end.

The good news is that as long as we have breath we can repent of our “yeah-but’s” and all will be forgiven. Our humanity will be restored. We can long for the coming day of his return.

 

 

Grin and Bear It

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One day at my old job I was assigned to load an “Over 70” trailer. For four hours I pulled packages that weighed at least 70lbs from a belt and loaded them onto a trailer. The next day, I came into work and lifted an ordinary package. My back immediately seized and my body locked in a half-erect stance. Following policy, I immediately reported the incident and was sent to Scotty, the center manager.

When I got to his office, he spoke first, “Are you sure you hurt yourself here?”

“Well, I spent all day yesterday lifting Over 70’s and first thing this morning my back went out, so I think I can guess what caused it.” I shot back.

“But you don’t know that it was an on-the-job injury. I’ve pulled my back leaning over in the shower or rolling over in bed.” He affirmed.

“Oh, come on…really?” I rebutted.

“I don’t think we can count this as an on the job injury. You can go home unpaid or take light duty today if you think you’re hurt too bad to do your regular work. That’s about the best I can do.” Was his definitive reply.

At this point, I’d worked for the company for thirteen years. I had been an exemplary worker (no, literally, they once punished a guy for laziness by making him watch me work). Now, after requiring me to work under unsafe conditions for an entire shift, they were going to make me take the fall for being hurt. At that moment I realized that to the company and to my superiors I didn’t matter. Nothing I’d given to company accrued the least bit of credit in their minds. At this moment they only saw me as a potential workers’ comp claim.

I opted for light duty still fuming over Scotty’s response. I shared the whole exchange with a coworker who became as livid as I was over it. Then, I remembered 1 Peter 2:18-25:

Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
“He committed no sin, and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

I shared with my coworker that in obedience to the example of Christ I planned to work even harder for the company and not take any kind of retaliatory action. He protested, “What?! You’re just going to roll over and take it?”

He was dumbfounded and a little disgusted.

The gospel of Christ teaches us how to deal with bad bosses.

If we’ll let it, the gospel will calibrate our expectations to insulate us from those moments of confusion and outrage.

The cross of Christ indicts humanity as sinners in need of a savior. Bosses are sinners and that sinful drive will determine their actions, especially if they haven’t been regenerated by the Spirit of Christ. This gospel awareness will arm us for the barbs hurled at us from the sinful hearts of others. When our boss makes a decision that benefits him and harms us, we won’t get rattled, because we knew he was a sinner to begin with.

The acknowledgement of human sinfulness doesn’t stop with our boss, though. His actions remind us of the person we were when Christ found us and who we still are should he not hold us up every minute. Seeing our boss as a sinner doesn’t mean that we judge him as inferior to us but as just like us. Christ’s indictment on sin from the cross takes away any pretention to superiority for all time.

Paul directed Titus to coach the church in Crete along these same lines:

Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good,to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. – Titus 3:1-3

 

Christ died on the cross to save us from a sinful world which is alienated from the life of God. The gospel will teach us that when we go into our workplaces, we shouldn’t expect pleasant experiences or fair treatment. We go every day into a fallen hellscape. We go not to be successful, happy, effective, recognized or any other career goal we might set for ourselves. We go to work to do battle with the forces of evil by blessing those who curse us, doing good to those who injure us. That’s the job. The rest of it is just context. If we get called out in front of everyone and face vocational consequences for just doing our best, we’ve just received a new assignment to show the world what gospel-shaped living looks like.

In addition to setting our expectations for our workday experiences and interactions, the gospel also empowers us to serve joyfully for the long haul.

Going to a toxic or unproductive work environment every day can crush our souls over time. According to the gospel, Christ, our Lord, was treated like a criminal even though he was the only innocent person to ever live. By his passion, he has forever sanctified unfair suffering as a sanctuary where his devotees can meet with him. Standing on the carpet before our boss can become an opportunity to experience Christ in a very real way. Injustice becomes a door to the divine.

Not only do we experience the grace of Christ through unfair treatment, our serene response will testify to the truth of our message. What more unnerving evidence of the truth of the gospel could their be than joyful acceptance in the midst of a tongue lashing?

Beyond the grace that flows from the cross into our difficult work relationships, the resurrection provides power to endure for the long haul. It’s one thing to withstand periodic unfair treatment. It’s quite another to pour our energies into a toxic work environment for years. Bad bosses kill careers. That’s the way it is. They often place unqualified people in positions of influence for their own personal reasons rather than based on merit or for the sake of the overall good of the business.

Christians who continually get passed over for promotions or have their achievements ignored because they refuse to join the “good ole boys” club feel the pain of passing time and the futility of their efforts. Some might suggest a job change, but that’s often not the best solution. At UPS, I was paid way more than the market mandated. I just had a bachelor of arts degree in psychology and I had a family to support. Leaving wasn’t an option. I’ve also watched people hop from job to job and every time the story was exactly the same. They left one “unfair” situation to land in another one which they would subsequently leave. After a while, people start to look side eye at your resumé if you do that long enough. Potential employers will begin to infer that you are the common denominator.

In a sinful world every workplace will feature some injustice, but the resurrection tells us that this world isn’t our destination. We don’t need to accomplish anything here. When Jesus told his disciples that he was going to Jerusalem to get crucified, Peter objected. I think he saw the potential in Jesus and couldn’t fathom that potential being taken from the earth. That’s what murderers take from people – their potential.

I sympathize with Peter, but I shouldn’t. Jesus called him, “Satan” for his concern (Matthew 16:21-23). God doesn’t need our accomplishments; just our complete trust. Only three years into his career, at the zenith of his influence, he willingly laid down his potential on the cross. The author of the letter to the Hebrews tells us why he did it:

And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Hebrews 12:1b-2)

Jesus didn’t need to protect his own interests. He could completely abandon them to his Father and relinquish his very life for the joy set before him. What’s more, he calls us to follow him along that path.

We can overcome a world run by self-interested jerks through daily abandonment of our own interests into the hands of God, our faithful Father. As the difficulty of the daily grind begins to wear on us, we can find new strength in contemplating the gospel. According to the author of Hebrews, we should, “Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. (Hebrews 12:3)”

Love Your Opponent

I read a story today that made me weep tears of joy.

Kenda Creasy Dean in her book Almost Christian, urges the church to reclaim the unmixed gospel as the basis for teen discipleship. Why? Because of an ESPN article on high school football, that’s why!

Grapevine, Texas—one of Money Magazine’s top 100 “best places to live” in 20072—is almost 90% white, has a $90,000 median family income, and award-winning schools like Faith Christian School. Like most towns in Texas, Grapevine takes its high school football seriously. Faith’s football team, for example, has seventy players, eleven coaches, the latest equipment, and hordes of involved parents. In November 2008, the Faith Lions were 7–2 going into the game with the Gainesville State Tornados.

Gainesville State, on the other hand, headed into the game 0–8, having scored only two touchdowns all year. Gainesville’s fourteen players wore seven-year-old pads and dilapidated helmets and were escorted by twelve security guards who took off the players’ handcuffs before the game. Gainesville State, a maximum security prison north of Dallas, gets its students by court order. Many Tornados have convictions for drugs, assaults, and robberies. Many of their families have disowned them. They play every game on the road.

Before the game, Faith’s head coach Kris Hogan had an idea. What if, just for one night, half of the Faith fans cheered for the kids on the opposing team? “Here is the message I want you to send,” Hogan wrote in an email to Faith’s faithful. “You are just as valuable as any other person on Planet Earth.” The Faith fans agreed.

When the Gainesville Tornados took the field, they crashed through a banner made by Faith fans that read “Go Tornados!” The Gainesville players were surprised to find themselves running through a forty-foot spirit line made up of cheering fans. From their benches at the side of the field, the Gainesville team heard two hundred fans on the bleachers behind them, cheering for them by name, led by real cheerleaders (Hogan had recruited the JV squad to cheer for the opposing team). “I thought maybe they were confused,” said Alex, a Gainesville lineman. Another lineman, Gerald, said: “We can tell people are a little afraid of us when we come to the games. . . . But these people, they were yellin’ for us! By our names!” Gainesville’s quarterback and middle linebacker Isaiah shook his head in disbelief. “I never thought I’d hear people cheering for us to hit their kids. . . . But they wanted us to!”

At the end of the game (Faith won, 33–14), the losing team practically danced off the field with their fingers pointing #1 in the air. They gave Gainesville’s head coach Mark Williams what ESPN sportswriter Rick Reilly described as the first Gatorade bath in history for a 0–9 coach. When the teams gathered in the middle of the field to pray, Isaiah surprised everybody by asking to lead. (“We had no idea what the kid was going to say,” remembers Coach Hogan.) This was Isaiah’s prayer: “Lord, I don’t know how this happened, so I don’t know how to say thank You, but I never would’ve known there was so many people in the world that cared about us.”

As guards escorted the Tornados back to their bus, each player received a bag filled with burgers, fries, candy, a Bible, and an encouraging letter from a Faith player. Before he stepped onto the bus, Williams turned and grabbed Hogan hard by the shoulders: “You’ll never know what your people did for these kids tonight. You’ll never, ever know.” The Gainesville players crowded onto one side of the bus, peering out the windows at an unbelievable sight—people they had never met before smiling at them, waving goodbye, as the bus drove into the night.

Dean, Kenda Creasy. Almost Christian: What the Faith of Our Teenagers is Telling the American Church (pp. 85-87). Oxford University Press. Kindle Edition.

Our younger son, Jadon, is on a football team with a public junior high in “the hood.” I read the story to him and his sister this morning. As I read about the Gainesville team, he said, “That sounds familiar.”

I choked up as I read about the families from Faith Christian giving out the goody bags. Then, I looked up at Jadon and Lydia to say, “That’s the gospel. That’s the new thing that Jesus brought to the earth.”

On the way to school, Jadon told me that his “sketchy” friend Brandon got kicked off the team for lashing out at the opposing team after last week’s game. Jadon had previously told me some about Brandon’s home life. His dad’s out of the picture and his mother at least appears to be a meth addict. One time, when Brandon’s mom pulled to the curb to pick him up after practice, Jadon and some of his friends yelled after him, “We love you, Brandon!”

Brandon’s mom pointed at him through the car window and yelled, “Ha! I knew you were a f@ggot!”

It’s little wonder why Brandon flew off the handle last week.

I told Jadon that we should pray for Brandon and look for ways to remind him that he matters to God. By his quick agreement, I could tell that Jadon’s mind had already arrived there.

As believers in Christ, we’re called to live out the gospel. That simple story about how the Son of God came to live among us, die for our sins, rise again, and ascend to heaven to reign until his coming in judgment is pregnant with practical significance for every facet of human existence.

As a former legalist, I’ve learned that following a list of external rules, even an inspired one, leads to the fractured and frustrated disposition which the Bible calls, “death.” God didn’t nail the Torah requirements to the cross just to give us new written code in Matthew through Revelation. If he did, that would suggest that he had given Israel something faulty previously. The problem wasn’t with the specific commands, but with the very idea that commands could restore fallen rebels to a loving relationship with God and other people.

In Galatians 3:23-24, Paul speaks of the Mosaic law as a schoolmaster which superintended God’s people until the coming of “this faith.” Whatever “this faith” is, it made law obsolete. “This faith” can’t refer simply to belief in invisible realities since people living under the law possessed faith of that generic sort. “This faith” must be of such a quality that it can serve to direct human behavior in a way that the law prescribed but couldn’t accomplish in our rebellious hearts. So, what is “this faith”? Paul tells us several verses earlier:

For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by (the faith of -NAW) the Son of God, who loved me and gave himself for me. (Galatians 2:19-20)

I’ve changed the phrase in the parenthetical to more accurately reflect the original Greek from the NIV’s translation “faith in.” Paul’s original intent seems to be to convey that Christ’s faith by which he offered himself on the cross had been transferred to Paul through that very act. Because Christ died for Paul, Paul was now beholden live by the faith of Christ.

On the cross, Jesus fully revealed both the heart of God and the obligation of every human. Now, we look to the gospel to know in any situation how we should live. By faith we perceive the instructions of the gospel. By faith we obey them. This, and only this, is the Christian life.

The gospel proclaims the intrinsic worth of even the most vile offender. On that evening in Grapevine, TX, Coach Kris and the families of Faith Christian School obeyed the gospel. As my kids go to school and encounter punks, freaks, geeks, jocks, and goths, the gospel will tell them what to do. I pray they will listen and obey.

As we go into this week, we’ll run into people that we’d rather ignore. Will we live by some minimum standard or will we live by the faith of Christ?

 

 

Black Light

I used to have a recurring nightmare. I’d enter a dark room where I sensed a malevolent 6e3b4bf860a2bf56c7e062a7d3325637--black-lights-bulbspresence. Instinctively, I’d flip the switch on the wall, but the light wouldn’t respond. Fear would grip my heart as I vainly repeated my attempts to shed light on whoever or whatever approached me in the darkness. It’s been quite some time since I’ve had that dream, but it still haunts me whenever I read Jesus’ words recorded in Matthew 6:22-23.

The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

Can you imagine walking into a dark room and flipping the switch only to discover that the bulb emitted darkness? That image might be hard to visualize (no pun intended), but we need to grasp the reality behind Jesus’ metaphor because it illustrates a living nightmare from which many will never awaken.

To understand the reality behind Jesus’ figurative language here, we need to look at the broader context. In both this passage and the parallel one in Luke 11:33-36, this warning comes embedded between a rebuke of Pharisaic hypocrisy and exhortation to disciples regarding their treatment of money. The Pharisees knew the Torah, but rather than shedding light on them, it further darkened their hearts. Rather than see Christ in their scriptures, they used them as rationale to reject Christ. How terrifying!

Two people can encounter the same light, but one will be illumined and the other darkened. What accounts for this difference? Someone might say that the Pharisees were blinded by hypocrisy, but I disagree. I would say, rather, that hypocrisy is blindness the cause of which lies in something more apparent.

In both the Luke and Matthew passages, the word translated “healthy” referring to our eyes literally means, “generous” in the original language. The word translated, “unhealthy” means, “stingy.” Could it be that generous people come at divine revelation without the same bias that stingy people do? Could it be that stingy religious people come to interpret scripture in ways that alleviate their obligation to the poor?

In the very next verse of Matthew 6, Jesus says this:

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Stingy people want to keep what they have and they also want what God gives. So, they tell themselves that they can have both in spite of the teaching of the book they claim to revere. This self deception colors all future revelation in dark hues of greed so that when a penniless itinerant rabbi calls them out, they have no trouble putting him to death on a cross. Or at least putting him on a distant crucifix hung in their lavish dwellings.

Justice, mercy, and compassion comprise the soul of religion. Without those, religion devolves into self-referential ritual and incantation offered to appease the whim of a deity just as self-interested as his worshipers. Prohibition and prescription become the essence of a soulless shell. Those who violate the crucial minutia must pay for the religious leaders’ justifications.

The Pharisees in Jesus’ day embodied wicked religion. The passage directly following Luke’s telling of the illustration of eye health goes like this:

When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.

Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you.” (Luke 11:37-41)

While the Pharisees have gone down in infamy, they hardly hold a monopoly.

Why do the people who seem most up in arms about prayer in the schools or the imposition of “biblical values” on society seem to almost always advocate against programs designed to alleviate the suffering of the poor?

Amazing grace is truly a sweet sound, but it strikes a sour note in the mouth of the stingy. Without generosity, “grace” clangs and bongs in the ears of a lost world. Greedy religious people deceive themselves most of all and, so, ever deepening darkness falls over their eyes. For, nobody can truly believe themselves a saved wretch, lost now found, and remain a lover of money. Those who count grace God’s indescribable gift no longer regard material things with a covetous eye.

They were blind,

but now they see.

Te Quiero

I have a friend who wants to help me fix my car. Yes, I made a bad decision and purchased a lemon. No, I don’t have the money or skill to fix my situation. But, that’s not his main motivation to help me. He also wants to spend a week working side by side with me on it. That’s God’s kind of love.

That’s the love demonstrated in Romans 1:6-7:

And you also are among those Gentiles who are called to belong to Jesus Christ. To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ.

We’re called to belong to Jesus Christ. God loves us and called us to be his holy people – that is, his own possession.

Jesus didn’t come to die, rise, and return just because we’re pathetic. He went to all of that trouble because he wants us. He did it for us and he did it for himself. The author of the letter to the Hebrews said that Jesus endured the cross for the joy set before him. What was that joy? It was you and me.

The good news that Paul preached isn’t just “good” to us. It’s “good” to God. We’re restored from waking death and God gets his children back. Then, we all celebrate together!

In some ways the Spanish language conveys the concepts of the gospel in every day life better than English. “I love you” in Spanish translated literally is, “te amo.” That’s not how it’s said in daily speech, though. If you want to express love like a person might have for their spouse, you say, “te quiero,” literally, “I want you.” This isn’t sexual. It’s an expression of the value placed on the other. It says, “You are my treasure.”

Recuerde hoy, Jesu Cristo te quiere.

 

What’s in a Name?

My cousin is a Jehovah’s Witness. She and I had a conversation a while back. I asked her, “When Jesus said that he had given his disciples God’s name, what name did he mean?”

“Jehovah.” was her unhesitating response.

Then I asked her where in the Gospels do we find an instance of Jesus ever calling God, “Jehovah.” She didn’t have an answer. Jesus had his own name for God which he taught his disciples to use as well. Know what it is?

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. (John 17:11)

The Hebrew scriptures speak from time to time of the LORD as being like a father to his people, but no one used, “Holy Father,” in the vocative tense to call on God. Only Jesus, the eternal Son, could so refer to God. That is, until by his death and resurrection, he paid our adoption fee.

The name, “Father,” when applied to God holds tremendous power regardless of the language we speak. Those who call God by this name can count on his protection, provision, guidance and correction. The children of God can live victorious, though persecuted, in the midst of a wicked society.

The name Christ has given us to call God by speaks of relationship. The power comes not from phonemes, but from our access in Christ to the Father by one Spirit (see Ephesians 2:18). If it were any other way, God would be reduced to some sort of impersonal force required to respond to properly pronounced incantation.

When we call God, “Father,” we proclaim gospel theology.

Fathers, especially adoptive ones, initiate the relationship with their children apart from any effort or work on their part. Children can be proud of their father, but they can’t boast in their own merit at achieving a place as his child.

Fathers want to give gifts to their children. We can come boldly to God to ask for small things as well as big things.

Fathers seek the best for their children, but children must trust that this is so in order to benefit from that good will. This is why everything in our relationship with God must come from and operate on faith.

Fathers discipline wayward children for their benefit even though it isn’t pleasant for either party. There is a severe side to God as Father, but always for our good.

Every father’s ultimate goal is to develop mature offspring who reflect their character but also stand as full fledged individuals. God commands us to live free.

These facets of our understanding of God can seem to contradict, but they harmonize completely in God’s nature as Father. By holding all of these dimensions of the name, “Father,” in tension, we will be protected not only from external harm, but also from destructive ideas about God in our own minds. We will truly be kept in his name.

Pessoptimism

I’m a bit of a critic. At times I’ve felt guilty for failing to be more positive. After reading Oman this morning, I feel a little less so.

A half and half morality always means a hopeless view of humanity; whereas a view of man as involved in a widely organised and radical corruption, always means a high estimate of his possibilities and a universal sense of the moral significance of life. –Grace and Personality

The gospel teaches that we live in a world infested with evil which permeates the hearts of every person. We were made to reflect the very glory of God, but have chosen instead to make our own destiny to our own destruction. These truths hardly call us to “accentuate the positive.”

That last phrase reminds me of a story which Bani, my friend from Albania, told me about living under the totalitarian regime of Enver Hoxha. Bani said that under communism the least mention of a fault in their society could get a person incarcerated. He spoke of a man who went to the store for potatoes to discover that they had run out. Later, that man met a friend for coffee and mentioned that there had been no potatoes at the store. An informant at the next table reported the man and he was thrown into prison. Apparently, the correct response to the question, “Why didn’t you get potatoes?” was, “I changed my mind.”

There is an optimism which hides corruption and a pessimism which reveals glory.

Most pessimistic of all is the teaching of Jesus. The highest morality turns out to be mere respectability, the purest religion mere formalism, and the insincerity is such that the Prince of this world is the Father of Lies. Nowhere, nevertheless, is the Kingdom so real or so near.

Jesus came to convict the world of sin, righteousness, and a judgement to come. He passed that call on to us (John 16:1-11).

Trouble Shoot

When someone who claims to believe in Christ comes to me with insurmountable problems, I have to wonder whether God has failed them or vice versa.

Actually, I don’t wonder, I know which one it is.

To help us all continue to move towards healing, I thought I’d make a simple decision tree to troubleshoot the real cause of misery in people who profess faith in Christ.

Here it is:

troubleshooter