Black Light

I used to have a recurring nightmare. I’d enter a dark room where I sensed a malevolent 6e3b4bf860a2bf56c7e062a7d3325637--black-lights-bulbspresence. Instinctively, I’d flip the switch on the wall, but the light wouldn’t respond. Fear would grip my heart as I vainly repeated my attempts to shed light on whoever or whatever approached me in the darkness. It’s been quite some time since I’ve had that dream, but it still haunts me whenever I read Jesus’ words recorded in Matthew 6:22-23.

The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

Can you imagine walking into a dark room and flipping the switch only to discover that the bulb emitted darkness? That image might be hard to visualize (no pun intended), but we need to grasp the reality behind Jesus’ metaphor because it illustrates a living nightmare from which many will never awaken.

To understand the reality behind Jesus’ figurative language here, we need to look at the broader context. In both this passage and the parallel one in Luke 11:33-36, this warning comes embedded between a rebuke of Pharisaic hypocrisy and exhortation to disciples regarding their treatment of money. The Pharisees knew the Torah, but rather than shedding light on them, it further darkened their hearts. Rather than see Christ in their scriptures, they used them as rationale to reject Christ. How terrifying!

Two people can encounter the same light, but one will be illumined and the other darkened. What accounts for this difference? Someone might say that the Pharisees were blinded by hypocrisy, but I disagree. I would say, rather, that hypocrisy is blindness the cause of which lies in something more apparent.

In both the Luke and Matthew passages, the word translated “healthy” referring to our eyes literally means, “generous” in the original language. The word translated, “unhealthy” means, “stingy.” Could it be that generous people come at divine revelation without the same bias that stingy people do? Could it be that stingy religious people come to interpret scripture in ways that alleviate their obligation to the poor?

In the very next verse of Matthew 6, Jesus says this:

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Stingy people want to keep what they have and they also want what God gives. So, they tell themselves that they can have both in spite of the teaching of the book they claim to revere. This self deception colors all future revelation in dark hues of greed so that when a penniless itinerant rabbi calls them out, they have no trouble putting him to death on a cross. Or at least putting him on a distant crucifix hung in their lavish dwellings.

Justice, mercy, and compassion comprise the soul of religion. Without those, religion devolves into self-referential ritual and incantation offered to appease the whim of a deity just as self-interested as his worshipers. Prohibition and prescription become the essence of a soulless shell. Those who violate the crucial minutia must pay for the religious leaders’ justifications.

The Pharisees in Jesus’ day embodied wicked religion. The passage directly following Luke’s telling of the illustration of eye health goes like this:

When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.

Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you.” (Luke 11:37-41)

While the Pharisees have gone down in infamy, they hardly hold a monopoly.

Why do the people who seem most up in arms about prayer in the schools or the imposition of “biblical values” on society seem to almost always advocate against programs designed to alleviate the suffering of the poor?

Amazing grace is truly a sweet sound, but it strikes a sour note in the mouth of the stingy. Without generosity, “grace” clangs and bongs in the ears of a lost world. Greedy religious people deceive themselves most of all and, so, ever deepening darkness falls over their eyes. For, nobody can truly believe themselves a saved wretch, lost now found, and remain a lover of money. Those who count grace God’s indescribable gift no longer regard material things with a covetous eye.

They were blind,

but now they see.

Lay Up for Yourselves!

dollar4thepoorThe apostle Paul said that the love of money is the root of all kinds of evil.  Perhaps you consider that statement to be naive.  I once saw a 20/20 special where John Stossel convincingly made the case that greed drives innovation and, of all things, generosity.  So, what’s your attitude toward money?  I’d like to share a couple of vignettes from the last two days on this topic.  Feel free to comment on them.

First, I know a guy who started coming to services a while back.  When he arrived here he had lost nearly everything including his family.  After coming to faith in Christ and finding some redemption in his way of life, the breach began to be healed.  Once his immediate relational pain began to subside, we saw him less until he completely dropped out of contact.

Then, about a month ago he called out of the blue saying he wanted to get right with God and by the way he also wanted a loan of $100.  I’m not a big fan of being used so I came down on him pretty hard for abusing our relationship this way.  He assured me that he was genuine and would pay me back that coming Friday.  Seeing a great opportunity to provide him some accountability, I took him up on his promise and loaned him the money.  He’s avoided me since then.

I hit him up for the money day before yesterday.  Here is the transcript of our conversation via text:

Me – “When do you want to get me the $100?”

Him – “Can u wait 1 more week  ive got everything tied up in this house  its a fixer uper  its in rough shape”

Me – “I don’t need the money.  The point is your word.  That’s what I’m concerned about.  What does God want YOU to do?”

Him – “K he wants me 2 get a home 4 my family i hope im srry she has a week 2 get out so im rushing”

Me – “How convenient!  Character is the most valuable thing a person can have.  So, you are very poor, my friend.  Keep the money.”

Him – “No i will get it 2 u”

Me – “Not about the money.  You can’t make up what you’ve lost.  You’ve broken your word and my trust.”

Him – no response

I showed this to my wife.  She asked, “Why are you being so hard on this poor guy?”  Yes, I was harsh.  Sometimes we need to be.  My friend, and I do love him dearly, has a problem.  It’s going to continue to erode his life.  I hate this aspect of his character for that reason.  I want him to see it and be free of it.  That won’t happen unless I am very direct with him.  $100 would not have kept him out of his house.  He has the money but that $100 is more important in his perception than his character or our relationship.  Very sad.

Now to vignette 2: Yesterday, my younger kids and I were having an adventure at the creek/drainage ditch by our house.  As my 7-year-old daughter and I were hanging out by the “waterfall,” I saw a tattered dollar bill lying on the ground.  I picked it up and offered it to her.  She thought for a minute and then said, “No…that’s okay.  Just put it in the ‘poor box’ at church.”

Of the two, which do you think the richer?